Friday, December 11, 2009

The Word Made Flesh

John's Gospel opens with these words, "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that has been made" (John 1:1-3). John gives an interesting prologue to his first century readers.

The Greeks were obsessed with knowledge and philosophy. The measure of a man was his ability to produce ideas, discuss the noumena behind the phenomena or the concept behind the reality. It was Plato who said, "Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy... the human race will never have rest from their evils" (Republic 5.473d-e). The Greeks worshipped great thinkers and orators.

The Romans spoke of power and might and world domination, which would usher in the "Pax Romano" or Roman peace. Strength and honor were their hallmark. "Hail Caesar" was the command as his legions overpowered any and all who would not submit to his power. They worshipped power as they worshipped the Roman Emperor. They had gods for everything; even Caesar was god.

The Jews had their "Festival of Lights" and their common toast as they raised their glasses was "le chaim" or "to life." They had all but given up on the promised Messiah. They looked, as it were, through the eyes of the Greeks and Romans, for a wise and powerful political savior.

This prologue of John's Gospel was meant to confound all people groups with a unique word to all. To the Greek, he was the quintessential "logos" or word. To the Roman he was the ultimate power. There was nothing created that was not created by Him. He spoke the universe into existence. To the Jew, he was both light and life (John 1:4). Sadly, all three groups missed him, because they looked with eyes of flesh.

"The word became flesh and dwelt among us" (John 1:14). It was this Master of all ideas and thoughts, this powerful One who can think or speak things into being (Genesis 1), this light of the world who is said to have been "face to face" with God the Father in intimate communion and complete self-enjoyment. It was this God, who became flesh. He became a Man on a mission, as we say.

This was no ordinary mission; he came as John the Baptist declares in John 1:29, as a sacrificial lamb, who would take away the sin of the world. The One who has seen God (John 1:18), has exegeted, or expounded him in his own life and death. Would you seek wisdom, would you observe power, would you behold life and light, would you come to God? Look to the One who became flesh. Learn that His power is made perfect through suffering and weakness. This Christmas season, seek and worship the wisest, most powerful life, who faced death for you and for me.

John Roberts

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6 Comments:

Blogger Tim Shorey said...

John,
Your post reminds me of the message I'm readying for this coming Sunday. there is in Christianity not only personal reason for faith and love toward God, but also a sweeping world view perspective that answers all the cries of the human soul and "isms" of human history.

There is light, power, glory, reason, truth, and purpose in the Christmas event and in the gospel of Jesus Christ; it's not just a way to escape hell, it's a way to view and do all of life.

Thanks for the careful and deep words.
Tim

December 11, 2009 at 2:18 PM  
Blogger Steve said...

The word became flesh!! WOW! But why? To 'dwell among us'! He literally pitched His tent among us!

This language was meant to powerfully grip the Jews that this Jesus is literally the fulfillment of OT symbolism concerning God's dwelling among them!

God is not doing an entirely 'new' thing in Christ...He is doing an 'old' thing made much better! God dwelt once in tents! now He had come to dwell in a human body to fellowship with them!

Under this much better covenant, we now have His Spirit 'dwelling' in us (Romans 8:11)!

December 11, 2009 at 3:29 PM  
Anonymous Anonymous said...

Thanks Tim, He is indeed light for darkness, truth for a confused culture, food for the hungry, drink for the thirsty, life for the dead, purpose for the aimless, liberty for the slave, power for the weak, health for the sick....but best of all, righteousness for the unrighteous. There is no human need or passion that Christ does not address. He is our "all in all".
Where's Peter and Bruce? You're letting me off too easily. I need sharpening.
JR

December 11, 2009 at 5:19 PM  
Anonymous Anonymous said...

John,
Thanks for the meditation. I guess John (the Apostle) knew his readers well--all three types!
tdb

December 11, 2009 at 5:23 PM  
Blogger Bruce said...

John, your thoughts brought to mind something that J.I. Packer expressed concerning the incarnation: ".....the real difficulty, the supreme mystery with which the gospel confronts us, does not lie"...."in the Good Friday message of atonement, nor in the Easter message of resurrection, but in the Christmas message of Incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man------that the second person of the Godhead became the 'second man' (1 Cor. 15:47), determining human destiny, the second representatve head of the race, and that he took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as he was human."

Packer goes on to say that in the incarnation we have "two mysteries for the price of one----the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. It is here, in the thing that happened at the first Christmas, that the profoundest and the most unfathomable depths of the Christian revelation lie."

He concludes by saying that "This is the real stumbling block in Christianity........It is from misbelief, or at least inadequate belief, about the Incarnation that difficulties at other points in the gospel story usually spring. But once the Incarnation is grasped as a reality, these other difficulties dissolve" (Knowing God).

Your thoughts have pressed the mystery and grandeur of the Incarnation afresh upon us that we may more deeply worship and adore.

Very good thoughts John.

December 11, 2009 at 5:38 PM  
Anonymous Anonymous said...

Alas, brother Bruce, you did not dissapoint, but further sharpened us. Your contributions, along with my Pastors' are always appreciated. What a priveledge to be a part of TFC.
My thoughts....
JR

December 11, 2009 at 7:36 PM  

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