Alliances: Cooperation or Compromise
I came into the office today, admittedly with a heavy heart. I knew I'd have to address an issue that the recent Manhattan Declaration has forced to the surface again. I'm heavy-hearted because no matter how carefully and humbly I may try to respond to this I grieve that some will be offended. I also grieve because every time similar conversations occur, I am reminded of how subtle and covert the Enemy's assaults are, and how hard it is to make sure that we recognize them and are not deceived by them.
Likewise I am very much aware of my own fallibility and limited perspective (it's possible that I am seeing an Enemy assault that is not really there at all!). Aware of my inability to see all things clearly, I feel a high-level hesitancy in declaring my views, lest I in ignorance miss something of significant import in the conversation.
With that said I need to respond to this development for the good of the flock entrusted to my care. I admire the views and the courage of all those who have signed on to this declaration. I am in whole-hearted agreement with their views on the moral issues they raise, and think that I have lived and pastored in such a way as to prove that claim. I have long preached and lived and counseled and insisted on the values that this declaration proclaims and seeks to defend, and have done so at some personal cost and sacrifice--in full expectation that more suffering is soon to come.
I recognize that we are on a cultural trajectory that in my judgment, is leading inexorably to an ever-darkening culture of death and also to an inevitable persecution of the church. I do not believe we can ignore this or be silent about it. The Church must be salt and light in the world of our day. We must say all that God would say to this generation--for we are His voice in our times. And we must be willing to back up our words with lives marked by blameless character, fearless witness, and tireless love.
Martin Luther's famous words are apropos for this moment:
But oddly as it may seem to many, it is this very commitment to confess Christ at the "point which the world and the devil are at the moment attacking" that keeps me from being ready to sign the Manhattan Declaration. Friends, I will agree that all the concerns addressed by the framers of this declaration are points of Satanic attack in our times. But what I really do believe is that there is another point of Satanic attack even more critical for the cause of the gospel and glory of Christ that this very same declaration (perhaps unwittingly) may actually assist.
I believe there are aspects of this document that undermine the very heart of the gospel, that One Thing that matters most, and for this reason I cannot in good conscience sign on. I'll have to explain further in a later post since this one is long enough already.
But for your consideration let me ask some questions, questions that I would ask that you think long and carefully about before you actually try to answer them in a comment: "If the Bible calls people Christians when they trust in Christ alone for their salvation, in no way trusting in their own merit for that salvation...and if those who preach another gospel other than a gospel of God's free justifying grace by faith alone through Christ alone receive apostolic anathemas (which is what Paul's letter to the Galatians is all about, see Galatians 1:6-9) do we not need to be very careful in how we describe those who so distort the gospel? Can we really, under any circumstances call one a "Christian" or a "brother" whom Paul would anathematize? And does not the Manhattan Declaration do that very thing?
My concern with the Manhattan Declaration is not in what it says on paper so much as what it assumes about those who signed it. I really do believe that those underlying assumptions undermine the integrity and essence of the gospel (because they suggest that people that proclaim another gospel are nonetheless brothers in the faith). And I am convinced that in the long run this kind of blurring and fuzzying of the gospel will do more harm to the cause of all that is good, than all other cultural threats to morality ever will.
I know that this is controversial, but for reasons I'll expand tomorrow (and until I am presented with reasons I've not yet considered) I seem bound by faithfulness to the gospel to take my stand here. I truly am open to sound reasons to convince me otherwise, but thus far, I have not been convinced by any I've seen.
Likewise I am very much aware of my own fallibility and limited perspective (it's possible that I am seeing an Enemy assault that is not really there at all!). Aware of my inability to see all things clearly, I feel a high-level hesitancy in declaring my views, lest I in ignorance miss something of significant import in the conversation.
With that said I need to respond to this development for the good of the flock entrusted to my care. I admire the views and the courage of all those who have signed on to this declaration. I am in whole-hearted agreement with their views on the moral issues they raise, and think that I have lived and pastored in such a way as to prove that claim. I have long preached and lived and counseled and insisted on the values that this declaration proclaims and seeks to defend, and have done so at some personal cost and sacrifice--in full expectation that more suffering is soon to come.
I recognize that we are on a cultural trajectory that in my judgment, is leading inexorably to an ever-darkening culture of death and also to an inevitable persecution of the church. I do not believe we can ignore this or be silent about it. The Church must be salt and light in the world of our day. We must say all that God would say to this generation--for we are His voice in our times. And we must be willing to back up our words with lives marked by blameless character, fearless witness, and tireless love.
Martin Luther's famous words are apropos for this moment:
If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides is mere flight and disgrace if he flinches at that point.
But oddly as it may seem to many, it is this very commitment to confess Christ at the "point which the world and the devil are at the moment attacking" that keeps me from being ready to sign the Manhattan Declaration. Friends, I will agree that all the concerns addressed by the framers of this declaration are points of Satanic attack in our times. But what I really do believe is that there is another point of Satanic attack even more critical for the cause of the gospel and glory of Christ that this very same declaration (perhaps unwittingly) may actually assist.
I believe there are aspects of this document that undermine the very heart of the gospel, that One Thing that matters most, and for this reason I cannot in good conscience sign on. I'll have to explain further in a later post since this one is long enough already.
But for your consideration let me ask some questions, questions that I would ask that you think long and carefully about before you actually try to answer them in a comment: "If the Bible calls people Christians when they trust in Christ alone for their salvation, in no way trusting in their own merit for that salvation...and if those who preach another gospel other than a gospel of God's free justifying grace by faith alone through Christ alone receive apostolic anathemas (which is what Paul's letter to the Galatians is all about, see Galatians 1:6-9) do we not need to be very careful in how we describe those who so distort the gospel? Can we really, under any circumstances call one a "Christian" or a "brother" whom Paul would anathematize? And does not the Manhattan Declaration do that very thing?
My concern with the Manhattan Declaration is not in what it says on paper so much as what it assumes about those who signed it. I really do believe that those underlying assumptions undermine the integrity and essence of the gospel (because they suggest that people that proclaim another gospel are nonetheless brothers in the faith). And I am convinced that in the long run this kind of blurring and fuzzying of the gospel will do more harm to the cause of all that is good, than all other cultural threats to morality ever will.
I know that this is controversial, but for reasons I'll expand tomorrow (and until I am presented with reasons I've not yet considered) I seem bound by faithfulness to the gospel to take my stand here. I truly am open to sound reasons to convince me otherwise, but thus far, I have not been convinced by any I've seen.
Labels: Abortion, Culture War, Ecumenism, Social Action
6 Comments:
Dear Pastor, sorry for the roller-coaster ride! A previous Free Truth entry of mine brought you joy as you began your day last week-- but yesterday's post was the catalyst for a "heavy heart."
I did not intend this, but knowing you as I do, I might have foreseen it. You are ever so careful for Truth, as you must be. It's one of the things I appreciate most about you, and it is one reason we have chosen to be part of TFC. You are a "good shepherd" ever alert to potential dangers that face the flock under your care. And you always write with reason, balance, and humility. Thank you!
If I understand your post heading as a question: "Alliances: Cooperation or Compromise?" I would answer in this case, "Cooperation." I'm not sure others are reading the terms as carefully as we tend to read them.
I understand your concern about perceptions, and the need to use terms in a precise way (eg. "brothers" and "Christians"). Doctrinal correctness must be safeguarded by every means available to us, even, perhaps, if it means distancing ourselves from those with whom we have much in common.
Maybe it comes down to this: Is it possible to be too scrupulous about terms? Is there a legitimate use for the word "christian" (note the small "c") that allows for something like the "Manhattan Declaration" along with its signers from various "christian" traditions?
Would someone reading the Declaration, and then finding Joe Stowell, or Joni Earickson Tada, or Ravi Zacharius' names attached conclude that Ravi, or Chuck Colson, or Jim Dobson, or Wayne Grudem had abandoned their understanding of Justification by Faith Alone? Are we too scrupulous over this? I believe you and others might answer "no, impossible to be so."
And perhaps you are right. And I must seriously consider bowing to your judgment on something like this. I want you to know that I do understand your concern, and appreciate it, and am willing to believe I may be missing something.
And, I do feel bad about side-tracking you into this, busy as you are. Don't prolong this discussion for my sake--
Final thought. Does Philippians 1:15-18 help the discussion at all? I'm thinking probably no, but it is interesting to see Paul's attitude here.
Pastor, thanks for living the example of humility in your life and blog. I must confess this is a big issue, much larger than my limited experience will ever shed enough light on. In my response to Peter yesterday, I inadvertantly gave the wrong book title by Iain Murray. The correct title is Evangelicalism Devided. I am quite sure your readers will find some light on this subject as they read this book. It really does speak to this very issue. It also happens to be in general agreement with you. I am including a segment from the Banner of Truth intro to the book. I hope it is useful.
"Why has Christian unity proved to be such a divisive topic? In the 1950's two movements - evangelicalism and ecumenism - offered differing paths to unity in the church. But as the decades have passed the influence of ecumenism has exposed a fault line in evangelicalism. Questions of critical importance have been brought to the surface:
- Is the gospel broader than evangelicals have historically insisted?
- Can there be unity with non-evangelicals in evangelism and church leadership?
- Does the gospel have priority over denominational loyalty?
These gained high profile in the crusades led by Dr. Billy Graham on both sides of the Atlantic, and in the subsequent interaction among evangelicals in North America and Europe. At first a new policy of 'co-operation without compromise' promised an 'evangelical renaissance'. Those who feared an inevitable devaluation of the gospel were viewed as destined for the kind of isolation to which fundamentalism had been consigned earlier in the century.
Evangelicalism Divided traces the fascinating saga of the personalities, institutions and publications involved in this fifty-year period. Iain Murray's account is not simply a black and white narrative. But using the mass of sources now available he shows how the new policy involved concessions which seriously weakened biblical Christianity. The first and greatest need, he argues, is to answer the most fundamental and divisive question of all: What is a Christian?
- - - - - - - - - - - - - - - - - - - -
Iain Murray's historical overview of the fortunes and misfortunes of evangelical Christianity, especially in England, between 1950 and the century's end-time, will stir up both an approving and a dissenting readership. But no one can contend that it ignores some of the most vital theological issues of the time and the conflicts surrounding them. The narrative is well documented, and it details not only conflicts of perspective but inconsistencies and alterations of views by some of the leading participants in the events of the day. The names best known to Americans - Billy Graham, Martyn Lloyd-Jones, James Packer, John Stott among them - are evaluated, commended and critiqued as contributory to the present-day evangelical outlook and predicament."
Carl F.H. Henry
I hope this is helpful.
JR
Thanks JR. I'm sure a reading of Ian Murray's book would help me understand the issue better.
I find my own heart growing a little heavy over this thing now!
Oops, on a different computer... have the day off today.
PETER
I'm sorry guys for passing heaviness around! Please rad it as simple love for the gospel and for whom the Shepherd died!
It's just a reality that the Enemy doesn't sleep and he tries to get at us through any and evry opening he can find.
Thanks Peter for your wonderfully humble reply to my post this morning, and John for your very helpful follow up.
Peter I have to believe that some of these very good people who have signed this document are viewing some of the language of the declaration in the way you suggest; I don't know how else they could sign onto it.
That said it remains confusing for many and leaves room for all kinds of questions that we won't be able to grapple with in full in this venue.
But I think one or two follow ups (hopefully with a greater sense of faith and joy than this morning's might have communcaited!) will serve to provide real help in all this.
We'll see how the Lord leads in the next few hours into tomorrow. May God give all of us a deep sense of how much He loves us and how much we love each other. It's sweet indeed.
Hi Peter. Hope you are well and that your heart is not heavy. You probably are asking about now where are sweet potatoes when you really need them!
Without commenting on the merit of signing or not signing the Manhattan Declaration, I would like to make a brief observation that may be helpful about one thing you raised. You ask the good question: "Is there a legitimate use for the word "christian" (note the small "c") that allows for something like the "Manhattan Declaration" along with its signers from various "christian" traditions?" Concerning the interpretation or understanding of various terms in ways that are either consistent or not contrary to our evangelical convictions, I think it is important for us to keep something crucial in mind. What is always incumbent upon us in this kind of a situation, and any situation for that matter as far as I can see, is to interpret or understand a statement according to the intent or meaning of the one making the statement. We are not at liberty to redefine or place our own meaning on what someone else is saying.
So, in the case of "The Manhattan Declaration", it seems to me that the meaning actually intended by the writers of the statement is the only one we may respond to with integrity. The question then is----- what do the writers mean when they use the terms Christian, believers, Gospel of our Lord and Savior Jesus Christ, etc.? What they mean, what they intend by such terms, is how we are to understand and apply them, and in no other way. So, while it may in a given instance, as you say, be legitimate to understand the term "christian", as meaning something less then the Bible means, that would have to be determined by the intention of the author, wouldn't you say?
That said, Tim has begun to speak directly to the issues swirling around concerning the signing of this Declaration, and as our Senior Pastor we now look forward with eagerness to hear his wise council to us.
I appreciate your stand on this issue and believe you are 100% correct here. -A Brother
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