Culture War: Risking All against What Is Evil
Years ago I read the following true narrative from Charles Colson’s Loving God. It marked me for life. In posting it for you today, I’m hoping that maybe it will mark you, too.
“In the fourth century there lived an Asiatic monk who had spent most of his life in a remote community of prayer, raising vegetables for the cloister kitchen. When he was not tending his garden spot, he was fulfilling his vocation of study and prayer.
Then one day this monk named Telemachus felt that the Lord wanted him to go to Rome, the busiest, wealthiest, biggest city in the world. Telemachus had no idea why he should go there, and he was terrified at the thought. But as he prayed, God’s directive became clear. He was sure God wanted him to go to Rome.
He arrived there during the holiday festival. The city was bustling with excitement over the recent Roman victory over the Goths. In the midst of this jubilant commotion, the monk looked for clues as to why God had brought him there, for he had no other guidance, not even a superior in a religious order to contact.
'Perhaps,' he thought, 'it is not sheer coincidence that I have arrived at this festival time. Perhaps God has some special role for me to play.'
So Telemachus let the crowds guide him, and the stream of humanity soon led him into the Coliseum where the gladiator contests were to be staged. He could hear the cries of the animals in their cages beneath the floor of the great arena and the clamor of the contestants preparing to do battle.
The gladiators marched into the arena, saluted the emperor, and shouted, 'We who are about to die salute thee.' Telemachus shuddered. He had never heard of gladiator games before, but had a premonition of awful violence.
The crowd had come to cheer men who, for no reason other than amusement, would murder each other. Human lives were taken for the purpose of entertainment. As the monk realized what was going to happen, he realized he could not sit still and watch such savagery. Neither could he leave and forget it. He jumped to the top of the perimeter wall and cried, 'In the name of Christ, forbear!' [That means, "STOP"]
The fighting began, of course. No one paid the slightest heed to the puny voice. So Telemachus pattered down the stone steps and leapt onto the sandy floor of the arena. He made a comic figure--a scrawny man in a monk’s habit dashing back and forth between muscular, armed athletes. One gladiator sent him sprawling with a blow from his shield, directing him back to his seat. It was a rough gesture, though almost a kind one. The crowd roared.
But Telemachus refused to stop. He rushed into the way of those trying to fight, shouting again, 'In the name of Christ, forbear!' The crowd began to laugh and cheer him on, perhaps thinking that he was part of the entertainment.
Then his movement blocked the vision of one of the contestants; so that the gladiator only saw a blow coming just in time. His interruption angered the crowd. They began to cry for his blood. 'Run him through,' they screamed.
The gladiator he had blocked, raised his sword and with a flash of steel struck Telemachus, slashing down across his chest and into his stomach. The little monk gasped once more, 'In the name of Christ, forbear,' and collapsed onto the sand.
Then a strange thing occurred. As the two gladiators and the crowd focused on the still form on the suddenly crimson sand, the arena grew deathly quiet. In the silence, someone in the top tier got up and walked out. Another followed. All over the arena, spectators began to leave, until the huge stadium was emptied.
There were other forces at work, of course, but that one, innocent figure lying in the pool of blood crystallized the opposition, and that was the last gladiator contest in the Roman Coliseum. Never again did men kill each other for the crowds’ entertainment in the Roman arena.”
I wonder: what are we willing to sacrifice to stop the bloodshed today?
“In the fourth century there lived an Asiatic monk who had spent most of his life in a remote community of prayer, raising vegetables for the cloister kitchen. When he was not tending his garden spot, he was fulfilling his vocation of study and prayer.
Then one day this monk named Telemachus felt that the Lord wanted him to go to Rome, the busiest, wealthiest, biggest city in the world. Telemachus had no idea why he should go there, and he was terrified at the thought. But as he prayed, God’s directive became clear. He was sure God wanted him to go to Rome.
He arrived there during the holiday festival. The city was bustling with excitement over the recent Roman victory over the Goths. In the midst of this jubilant commotion, the monk looked for clues as to why God had brought him there, for he had no other guidance, not even a superior in a religious order to contact.
'Perhaps,' he thought, 'it is not sheer coincidence that I have arrived at this festival time. Perhaps God has some special role for me to play.'
So Telemachus let the crowds guide him, and the stream of humanity soon led him into the Coliseum where the gladiator contests were to be staged. He could hear the cries of the animals in their cages beneath the floor of the great arena and the clamor of the contestants preparing to do battle.
The gladiators marched into the arena, saluted the emperor, and shouted, 'We who are about to die salute thee.' Telemachus shuddered. He had never heard of gladiator games before, but had a premonition of awful violence.
The crowd had come to cheer men who, for no reason other than amusement, would murder each other. Human lives were taken for the purpose of entertainment. As the monk realized what was going to happen, he realized he could not sit still and watch such savagery. Neither could he leave and forget it. He jumped to the top of the perimeter wall and cried, 'In the name of Christ, forbear!' [That means, "STOP"]
The fighting began, of course. No one paid the slightest heed to the puny voice. So Telemachus pattered down the stone steps and leapt onto the sandy floor of the arena. He made a comic figure--a scrawny man in a monk’s habit dashing back and forth between muscular, armed athletes. One gladiator sent him sprawling with a blow from his shield, directing him back to his seat. It was a rough gesture, though almost a kind one. The crowd roared.
But Telemachus refused to stop. He rushed into the way of those trying to fight, shouting again, 'In the name of Christ, forbear!' The crowd began to laugh and cheer him on, perhaps thinking that he was part of the entertainment.
Then his movement blocked the vision of one of the contestants; so that the gladiator only saw a blow coming just in time. His interruption angered the crowd. They began to cry for his blood. 'Run him through,' they screamed.
The gladiator he had blocked, raised his sword and with a flash of steel struck Telemachus, slashing down across his chest and into his stomach. The little monk gasped once more, 'In the name of Christ, forbear,' and collapsed onto the sand.
Then a strange thing occurred. As the two gladiators and the crowd focused on the still form on the suddenly crimson sand, the arena grew deathly quiet. In the silence, someone in the top tier got up and walked out. Another followed. All over the arena, spectators began to leave, until the huge stadium was emptied.
There were other forces at work, of course, but that one, innocent figure lying in the pool of blood crystallized the opposition, and that was the last gladiator contest in the Roman Coliseum. Never again did men kill each other for the crowds’ entertainment in the Roman arena.”
I wonder: what are we willing to sacrifice to stop the bloodshed today?
Labels: Culture War, Mission
4 Comments:
Thank you. I am deeply moved by this story.
What impresses me most is the purity of heart which prompted this martyr to unwittingly lay down his life. He simply could not let this great evil stand, and do nothng. Here was an unjaded heart, unfamiliar with evil.
His cloistered soul, steeped in meditation and prayer, made evil appear all the more evil, and it struck him with tremendous force.
So filled with the life and love of God was he, that what he saw stunned him into action. This was no carefully planned "civil disobedience." This was no mere "letter to the editor." This was a horrified soul, so steeped in the life of God, and love for man, that he could respond as he did without thinking, and without hesitation.
Brothers and sisters, there is innocent blood being shed in our day. But I fear that we have become somewhat jaded by the unmitigated stream of evil we look on every day in our culture.
God, grant us a purity of heart, which comes through a life of prayer and devotion to Christ-- God grant that we, like Telemachus, may begin to be horrified by the evil that surrounds us. And that we would fight the "culture war" with a pure heart as our chief weapon.
A very moving account indeed.
As we see and feel the evil surrounding us in this increasingly Roman-like culture we find ourselves in, in our moment of history, here is a word of encouragement, of strengthening for the days ahead:
"God has called you to Christ's side, and the wind is now in Christ's face in this land; and seeing you are with Him, you cannot expect the protected side or sunny side of the hill". (from "The Loveliness of Christ" by Samuel Rutherford)
To be really with Him in the days ahead will, I believe, involve an increasingly costly commitment, as the wind in the Savior's face will likely increase to hurricane proportions. Ah, but a small price to pay for the eternal weight of glory beyond all comparison that awaits us!
Guys,
Your comments affect me as much as the event i've posted. I feel the Lord drawing us into a place in which--as the old saints used to say--we think God's thoughts after him, and feel His heart with Him. A heart of holiness, love, compassion for the needy, brokenness over sin, weeping over Jerusalem.
I recently had opportunity to spend a long time in contemplation of the painting "O Jerusalem" in which Jesus sits on the hillside looking over Jerusalem (shall we call it the "city of man") and as I gazed at the picture I was affected by the thought that in that city of man are tiny weak and wicked mortals scurrying about in sin and senseless living, oblivious to the One sitting on the hill, looking down in holy love and yes impending wrath.
We are to have his heart for the city of man; his tears, his love; His indignation; His words.
When we are closer to His heart you are right Peter, we will not need so many staged actions or planned protests. our hearts will beat with His and we'll simply know it is time to speak, to give, to love, to stand up, and to die.
Thank you brothers. Let us seek the heart of God for this generation, and soli deo gloria, fight for the world against the world
P.S. that last comment was mine using Gayline's computer.
Although, given her heart, it could just as easily have been hers.
Tim
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